The evil acoording to Eriugena

Authors

DOI:

https://doi.org/10.51359/2357-9986.2022.253146

Keywords:

Evil. Predestination. Eriugena. Jorge Luis Borges

Abstract

This paper investigates the conception of evil of John Scottus Eriugena. First, the general lines of the Controversy of Predestination are presented, developed in the 9th century from the ideas of Gottschalk of Orbais about the Augustinian conception of the free will of the human will and of divine grace, showing a double predestination. Eriúgena condemns Gottschalk's theory, justifying that in divine nature there is no kind of duality, while he points out the divine true non-existence and ignorance about evil. Afterwards, we will focus on the anthropology of Periphyseon, which makes man a perfect image of his creator, even in what refers to divine omnipotence, being infinitely free and capable of building a good world, where evil is nothing but an intellectual error. Finally, we will present a case closer to our times and to our history, which we believe illustrates the Eriugenian conception of evil, based on an experience narrated by the Argentine writer, Jorge Luis Borges.

Author Biography

Oscar Federico Bauchwitz, Universidade Federal do Rio Grande do Norte

Professor Titular de Metafísica do Departamento de Filosofia da Universidade Federal do Rio Grande do Norte (UFRN).

References

BORGES, J.L. Obras Completas II, Emece-Circulo de Lectores, Barcelona, 1999.

JEAUNEAU, E. Iohannes Scottus Seu Eriugena: Periphyseon, Brepols, Turnholt, 1996-2002.

MADEC, G. Iohannis Scotti Eriugenae de diuina praedestinatione liber, CCCM 50, Brepols, Turnholt, 1978.

Published

2022-02-11

Issue

Section

Número especial sobre Neoplatonismo - Fontes e Diálogos